In search of Orgasm that doesn’t orign from my Body.
Reaching to higher Enlightenment
In search of Orgasm that doesn’t orign from my Body.
Reaching to higher Enlightenment
I was reading this book by Osho, that my fiance mailed me to read, where he talks about the significance teaching and philosophy given by Krishna.
So far i have read only 8 pages and am thankful to him for the great book.
Osho is a magnanimous being , he cannot be touched , talked or thought about casually just like Buddha, Krishna and Shiva for his knowledge and enlightened ness. He speaks about Krishna is a man meant to be understood and his philosophies and lessons should be understood and applied by all. But its unfortunate on our part that we can never understand and realize that Krishna is man for all seasons and yuga’s , and we till today haven not been able to understand the true meaning and essence of his teaching in the Geeta and Bhagwad.
Osho has been true in saying that we only differentiate and adapt to him at our own level where Krishna in Bhagwad is dancing and singing whereas Krishna in Geeta is talking about Dharma, Karma and significance of war. If we believe in good ness and gaiety in life we will bound to agree with the Krishna in Bhagwad and understand him at our own level again overlooking his totality where he dances and sing s with women and conveys that Body and soul is one and sex can only lead to celibacy not the suppression of any feelings of the soul or body.
on the other hand In geeta he aptly conveys how the war of Mahabharata , and restoration of dharma is the karma and must be followed as it is. He talks about violence and non violence as two sides of the same coin and that thinking about violence is when someone thinks he can kill its materialistic, and the one who thinks he will practice non violence and would not kill anyone is also a materialist . And one thing is common among the violence and non violence believers that “someone can be killed” therefore Krishna rejects both and accepts the immortality of the soul where life and death is materialistic and nothing lives or dies.
This thought above is very spiritual but an eye opener to believe in Krishna and the lesson he wishes to give us , though we are least ready to understand or accept, forget adopting to it. Spirituality accepts wholeness of life it accepts everything be it love, sex, war , devotion or any other thing.
It is relevant because this age is age of lies, suppression, competition, repression, struggle and suffering and a never ending fight , which is why today the study of Krishna’s teachings become more important as he shows us the way to play our part in this life leela (play )where its only a role we must understand and that we must overcome and stand above this role to conquer these inimical forces that influence us.
The best part osho explains about Krishna is the topic that we are deprived, devoid, suppressed, and asked to repress all out lives which is sex. He has rightly explored the theme and made it understandable for us to know that we must be familiar and make friends with sex not look at it as our enemy, the logic behind this is that we cannot understand our enemies but we can understand our friends very well and have scope to change them, this is true and can be explored further because many of us suppress our urges and carnal instincts, the more we put them back the more we think about them. the more we think the more we are distracted , and again its a wide spread theme to think of it a sin and thus thought in the same way since we were adolescents .
Krishna is the only one who has believed and accepted life in its totality , he never became a saint, lived in celibacy , he was god in true sense , a complete whole, a complete taker of life as it is. he never turned away from the miseries or suffering wars or violence good or evil , he took it as it was and gave the most unimaginable ways to conquer over them and live through them .
And as we are..
we are born to be attracted by the things which are meant not to be disclosed , the opposite always attracts, but we fear so much about the other side that we always wish to cling to all the good things and do away with the bad , dark, evil, pain, etc. But we fail to realize that even this is part of our existence and we need to look into it deeply, and when we come across or face them we feel dilemma, pain, conflict and misery because we are not ready to give up on the pleasantness and goodness of life.
This is what Krishna wants us to do, to believe in whole life to accept the opposites and lead a true life not in fragments or portions where we accept one thing and deny the other rather we must learn to accept the other part as well.
Krishna has a remarkable brilliance and great relevance for every generation of any yuga. we must explore him greatly through his teachings and decipher the inner meaning rather than the outer words only through Bhaghwad or the geeta.
There’s nothing like Humans on this earth..
Perhaps you must be perplexed to read the above lines, but let me bring fore the reality that may strike you to come to terms with the same conclusion as the one i keep . There’s no dearth of men and women on this earth who know how to exist peacefully and cohabit mutually with dignity for each other with respect to each others gender and the role concerned to it. The role encompasses with both entering into rightful and dignified institutions of society where they can thrive happily and prosper.
Now if the society has sanctioned some institution where one can derive all the pleasures of their opposite gender then there’s no room left for them to loot or plunder for the same and that too customizing the women in specific here, as a flesh to satiate their up roaring, unrestrained sexual urges that are not channelized.
In light of the some shameful incidents that happened with girls in Guwahati (assam) where a mob of inhuman and devilish people relished the helplessness of the girl , biting upon her flesh and pulling her hair and even thrashing her for not complying to let them take her clothes off her skin for their game. I completely abhor this shameful event and at the same time am bound to recall how a women was kicked and thrashed by the Egyptian police and again a mob of people in gurgaon who had gone wild over finding another helpless victim mercilessly robbed her off her dignity.
It all depict that how cruel or how outrageous the mentality of humans are degrading, am of no doubt that the same men must have been born from their mothers womb only and not from their fathers ass, if at all they don’t have any regard for the women whom they link or perceive merely as a moving sex object. Its really hard to change such perceptions as they only stem from places where they are brought up in such conditions, where literally women are given no regard, they act as they have seen all their life, but then their mother’s too did not sow the seeds of dignity or respect for themselves and became the very enemies of their own kind. so this had to happen its a vicious circle that goes on.
she did not had any respect form her husband then how could the other women have it from her son.
The roots need to be strengthened , the ground should be made fertile where the seeds of values should be sown and grown to be harvested one day where even the girls of such monsters can breathe free . Though somehow it angers and frustrates, so much that i wish to curse and burst out at them, but here for me i just cannot curse these men that they should realize the pain of these women upon whom they inflict such brutality and insanity as i cannot torment my own kind and i shall never curse the womenfolk linked to them for they they did not teach them ethics or humanity .
Lest these men should go through the same trauma themselves that they impose upon other, for nothing in the world is attributed as best, to equal the amount of pain or happiness unless you yourself have been in the same shoes to realize to bear and to feel the same in order to relieve oneself of guilt or enjoy the good of happiness.
Here i remember the story of daaku angulimaal who was transformed by gautam buddha even after committing so many evils …
Angulimala: A Story of the Power of Compassion
There was once the son of a Brahmin (the highest “priestly” caste in India) in the court of King Pasenadi of Kosala, whose name was Ahimsaka. He was sent to Taxila for his studies. Ahimsaka was intelligent and obedient to this teacher; therefore he was liked by both the teacher and his wife. This made the other pupils jealous of him. So they went to the teacher and falsely accused Ahimsaka of having an immoral relationship with the teacher’s wife. At first, he did not believe them, but after hearing it a number of times, he thought it was true and vowed to have revenge on Ahimsaka. He thought that to kill him would reflect badly on him. His rage prompted him to suggest the unthinkable to the young and innocent Ahimsaka. He told his pupil to kill a thousand human beings and to bring the right thumb of each as payment for teaching him. Of course the youngster would not even think of such a thing, so he was banished from the teacher’s house and returned to his parents.
When his father learned why Ahimsaka had been expelled, he became furious with his son, and would hear no reason. On that very day, with the rain pouring down, he ordered Ahimsaka to leave the house. Ahimsaka went to his mother and asked her advice, but she could not go against the will of her husband. Next Ahimsaka went to the house of his betrothed (in accord with the ancient custom in India calling for betrothal of children long before their actual marriage), but when the family learned why Ahimsaka had been turned out of school, they drove him off. The shame, anger, fear, and despair of Ahimsaka drove him out of his mind. His suffering mind could only recollect the teacher’s order: to collect 1,000 human thumbs. And so he started killing, and as he killed, the thumbs he collected were hung on a tree, but as they were destroyed by crows and vultures, he later wore a garland of the fingers to keep track of the number.
Because of this he came to be known as Angulimala (finger garland) and became the terror of the countryside. The king himself heard about the exploits of Angulimala, and he decided to capture him. When Mantani, Ahimsaka’s mother, heard about the king’s intention, she went to the forest in a desperate bid to save her son. By this time, the chain around the neck of Angulimala had 999 fingers in it, just one finger short of 1,000.
The Buddha; learned of the mother’s attempt to dissuade her son from, and reflected that if he did not intervene, Angulimala, who was on the lookout for the last person to make up the 1,000, would see his mother and might kill her. In that case, he would have to suffer an even longer period for his evil kamma. Out of compassion, the Buddha left for the forest.
Angulimala, after many sleepless days and nights, was very tired and near exhaustion. At the same time, he was very anxious to kill the last person to make up his full quota of 1,000 and so complete his task. He made up his mind to kill the first person he met. As he looked down from his mountain perch, he saw a woman on the road below. He wanted to fulfil his vow to complete the 1,000 thumbs, but as he approached, he saw it was his mother. At the same time, the Buddha was approaching, and Angulimala had just enough presence of mind to decide to kill the wandering monk instead of his mother. He set out after the Blessed One with his knife raised. But the Buddha kept moving ahead of him. Angulimala just could not catch up with him. Finally, he cried out, “O Bhikkhu, stop, stop!” And the Enlightened One replied, “I have stopped. It is you who have not stopped.” Angulimala did not catch the significance of these words, so he asked, “O bhikkhu! Why do you say that you have stopped while I have not?”
The Buddha replied, “I say that I have stopped because I have given up killing all beings. I have given up ill-treating all beings, and have established myself in universal love, patience, and knowledge through reflection. But you have not given up killing or ill treating others and you are not yet established in universal love and patience. Hence, you are the one who has not stopped.” On hearing these words Angulimala was recalled to reality, and thought, these are the words of a wise man. This monk is so very wise and so very brave that he must be the leader of the monks. Indeed, he must be the Enlightened One himself! He must have come here specially to make me see the light. So thinking, he threw away his weapons and asked the Blessed One to admit to the Order of the bhikkhus, which the Buddha did.
When the king and his men came to capture Angulimala, they found him at the monastery of the Buddha. Finding that Angulimala had given up his evil ways and become a bhikkhu, the king and his men agreed to leave him alone. During his stay at the monastery, Angulimala ardently practiced meditation.
Angulimala had no peace of mind because even in his solitary meditation he used to recall memories of his past and the pathetic cries of his unfortunate victims. As a result of his evil kamma, while seeking alms in the streets he would become a target of stray stones and sticks and he would return to the Jetavana monastery with broken head and blood flowing, cut and bruised, to be reminded by the Buddha: “My son Angulimala. You have done away with evil. Have patience. This is the effect of the evil deeds you have committed in the existence. Your evil kamma would have made you suffer through innumerable existences had I not met you.”
One morning while going on an almsround in Savatthi, Angulimala heard someone crying out in pain. When he came to know that a pregnant lady was having labor pains and facing difficulty to deliver the child, he reflected, all worldly beings are subject to suffering. Moved by compassion, he reported the suffering of this poor woman to the Buddha who advised him to recite the following words of truth, which later came to be known as Angulimala Paritta. Going to the presence of the suffering woman, he sat on a seat separated from her by a screen, and uttered these words:
Sister, since the day I became an arahat
I have not consciously destroyed
The life of any living beings.
By this truth, may you be well
And may your unborn child be well.
Instantly the woman delivered her child with ease. Both the mother and chid were well and healthy. Even today many resort to this paritta. Angulimala liked living in solitude and in seclusion. Later he passed away peacefully. As an arahant, he attained parinibbana.
Other bhikkhus asked the Buddha where Angulimala was reborn, and when the Blessed One replied, my son Angulimala has attained parinibbana, they could hardly believe it. So they asked whether it was possible that such a man who had in fact killed so many people could have attained parinibbana. To this question, the Buddha replied, “Bhikkhus, Angulimala had done much evil because he did not have good friends. But later, he hound good friends and with their help and good advice he became steadfast and mindful in practicing the dhamma and meditation. Thus, his evil deeds have been overwhelmed by good kamma and his mind has been completely rid of all defilements.”
The Buddha said of Angulimala
“Whose evil deed is obscured by good,
he illumines this world like the
moon freed from a cloud.”
The power of love and compassion are stronger than any evil, and are absolute conditions for awakening.
I wish these unmindful and ignorant devils do realize someday what deeds they have committed and as the cycle would go on,so shall they suffer in next births to come if not this one…everything shall be distributed equally for the deeds we do be it good or bad , if you have done one bad you shall be given bad in return as Shiva says u cannot compensate it for even a 1000 good deeds you do.But you can lessen the effect of it somehow by doing Good karma.