I am lazy frankly i am too lazy to walk myself into a park ful with green and life. But I do it for my little one who loves the swings and the birds in the tree.

She runs around, plays, hops from one swing to another and jumps incessantly. I just sit on the stone beds dug in the ground and gaze at her manoeuvres without a blink.

“you’re enjoying aren’t you renne?” mummy “woh aunty kya boli usko” ? asked my daughter since, she wasn’t able to comprehend those words said by renne’s mother.

So i translated the meaning of those words to her very sincerely. She goes to the kindergarten and is used to hearing instructions in english therefore she gives me a look of interest and not disquiet and i am thankful for that.

These titbits of conversations in English that i hear and overhear in the playground bemuse me because i rarely speak in english and it doesn’t come from my inner self so whatever, that is not coming from my heart is not the truth therefore i cannot be fanciful to my loved one.

I cannot ignore the consequences i have incurred for not being able to drop one or two of those melodies that i had acknowledged but was inept to respond, in a similar tone. I have witnessed myself being ignored but i am unsure if i have been stereotyped since i lack proof for that.

I am just aware and follow what i cannot be, english just doesn’t happen to me, i feel no connection in between us. Every time i try i feel like i am literally trying and i reflect why at all i should try when i just can do without it.

But it’s never too far the day when my little one will encourage me to speak since she will eventually. And i will have no plausible excuse that can suffice her.

All i can say to her now and then is that, dear world! this is not the race you were meant to be in, the race is somewhere else and you know what? you’re eons behind!

By Aditri C Sinha


Innovating Boardrooms through classroom innovation



Recreating an Organization through classroom strategies, where the employers can learn and adapt revolutionizing concepts for management of their employees that would facilitate remarkably in the areas of

Increase in Employee’s Efficiency by breaking their monotony, fatigue and stress.

Increase in Employee Retention and think twice before leaving

Increase Innovation opportunities for Employees

Create Work culture and work habit

Nurture and facilitate Positive need for achievement and Competition



Practical Impact


First steps





shuffling the role and responsibility of employees within the company can work wonders if it comes to breaking the monotony and fatigue witnessed by the employee.

mid day meal inchage ships

only at som e level it can fiunctthe ion all well where it is interchangeable if the managers are good enough to try for the sake of their employees who can recreate gain confidence get all charged up and have full confidence to get into the shoes of others..

here the catch is tht we would like to do bettr or best than the other and such reversal or excahnge can help in sparking the reat enthusisasm and the zest of the employees to do the work een more happily and with great zeal.

it can be done in a very light manner where its not easy to give long breaks to employees or create recreational facilites but we need to motivate and break an employees fatigue. in such evernts we can create such monthlu events that will help to create more opportunities, to explore the employees potentioal and if possible to take more risk ..then we can have manager for a day or ceo of the day..for any employess based on some criterais of measurement that shall harnes an employees potential and spark motivation among tehm.

job change happens but ti happens at ground and upper level and in short or even long term.

to break the monotony


immediate results,

company policies

world ethics

problesm have solutions new company would have simsilar trainging and similary we can have interchange where even if you have to learn a new work you cna do it it will create thrust motiveta ecomeptoeon

human psychology helps as we have this instics to competee with others

inter dept change and within employee change

it will also let them to think twice..

company need s realiable people and creative ones and thus it wud help them.

culture eats innovation

According to Bhagwat Gita, the Soul, or Atman, is indestructible and eternal (Chapter 2.18).

“antavanta ime deha
nityasyoktah saririnah
anasino ’prameyasya
tasmad yudhyasva bharata” (Bhagwat Gita: Chapter Two verse 18)

All these bodies pertaining to the indestructible, immeasurable and eternal living entity / soul are spoken of as perishable; therefore, fight, Arjuna.”
According to Bhagwat Gita, the Soul, or Atman, neither slays not can it be slain (Chapter 2.19).

“ya enam vetti hantaram
yas chainam manyate hatam
ubhau tau na vijanito
nayam hanti na hanyate” (Bhagwat Gita: Chapter Two verse 19)

“Sri Krishna said: They are both ignorant, he who knows the soul to be capable of killing and he who takes it as killed; for verily the soul neither kills, nor is killed.”

According to Bhagwat Gita, the Soul, or Atman, is never born, never dies and after coming into existence never ceases to be. It is nitya (always), shasvatah (permanent) and purana (very ancient) (Chapter 2.20).

“na jayate mriyate va kadacin
nayam bhutva bhavita va na bhuyah
ajo nityah sasvato ’yam purano
na hanyate hanyamane sarire” (Bhagwat Gita: Chapter Two verse 20)

“Sri Krishna said: The soul is never born nor dies at any time. Soul has not come into being, does not come into being, and will not come into being. Soul is unborn, eternal, ever-existing and primeval. Soul is not slain when the body is slain.”

According to Bhagwat Gita, the Soul, or Atman, does not suffer & cannot be tainted. At the time of death it does not die, but leaves the body and enters into a new one (Chapter 2.22).

“vasamsi jirnani yatha vihaya
navani grhnati naro ’parani
tatha sarirani vihaya jirnany
anyani samyati navani dehi” (Bhagwat Gita: Chapter Two verse 22)

“Sri Krishna said: As a human being puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones.”

According to Bhagwat Gita, the Soul, or Atman has the properties that Weapons cannot pierce it, fire cannot burn it, water cannot moisten it and wind cannot dry it (Chapter 2.23).

“nainam chindanti shastrani
nainam dahati pavakah
na chainam kledayanty apo
na sosayati marutah” (Bhagwat Gita: Chapter Two verse 23)

“Sri Krishna said: The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind.”

According to Bhagwat Gita, the Soul, or Atman, is impenetrable, incombustible, all pervading, stable and immobile (Chapter 2.24).

“acchedyo ’yam adahyo ’yam
akledyo ’sosya eva cha
nityah sarva-gatah sthanur
achalo ’yam sanatanah” (Bhagwat Gita: Chapter Two verse 24)

“Sri Krishna said: This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same.”

According to Bhagwat Gita, the Soul, or Atman, is invisible, imperceptible and immutable (Chapter 2.25).

“avyakto ’yam acintyo ’yam
avikaryo ’yam ucyate
tasmad evam viditvainam
nanusocitum arhasi” (Bhagwat Gita: Chapter Two verse 25)

“Sri Krishna said: It is said that the soul is invisible, inconceivable and immutable. Knowing this, you should not grieve for the body.”
Lord Krishna knew the limitations of human consciousness to gauge the true nature of the inner soul. So in the Bhagwat Gita it concurs that no one can exactly know what a soul is. Someone looks at It with great surprise, another speaks about It with great surprise, some another hears about It with incredulity and yet another after hearing about It knows it not (Chapter 2.29).
“ascharya-vat pasyati kascid enam
ascharya-vad vadati tathaiva chanyah
ascharya-vac chainam anyah srnoti
srutvapy enam veda na chaiva kascit” (Bhagwat Gita: Chapter Two verse 29)

“Sri Krishna said: Some look on the soul as amazing, some describe him as amazing, and some hear of him as amazing, while others, even after hearing about him, cannot understand him at all.”

So in this way Soul is a Mysterious thing & can be understood if you have faith in God & in religious scriptures.

Jai Shri Krishna


For kanha


मैं ना जानु सावरे तू कौन
तेरी बंसी सुन भइ में मौन

तेरी वाणी तेरे गृंथ
ना मैं जानु तेरे पंथ

पड़ गया जो तेरा रंग
नगर घूमती बनु मंगन

मैं ना जानु राधा और मीरा
जानू मगर विरह की पिणा

जो श्याम ना मिले उस द्वार
क्या करू भवसागर पार

यह देह रूपी संसार
निरर्थक जिवन अपार

गिरधारी गंगाधर ओ श्याम सावरे
मेरी तृष्णा को अपनी मुरली से हरले


Krishna poem


पुछे सखियाँ मेंरी
वह कौन तेरा है
मैं सकूचाउ बोलु
यह श्याम मेरा है

पुछे सखियाँ मेंरी
यह बंसी किसकी है
मैं नयन बंदकर बोलु
धुन इसकी कणॅ में बस्ती है

पुछे सखियाँ मेंरी
यह राधा किसकी है
मैं ईर्षालु होकर कहूं
यह प्रियसी उसकी है

पुछे सखियाँ मेंरी
यह मोर पंख किसका है
मैं लाजभरे मुख से बोलु
रुप यह चित मोह लेता है

पुछे सखियाँ मेंरी
यह श्याम श्याम क्यूँ है
अहंकार से बोलु मैं
वो सब दुख जो हर लेता है


Krishna poetry








Real Self


“Social media pays when you’re not your real self”




You don’t need Acceptance from people who don’t accept the truth about you.